Volume 1, Issue 9
Author: The Mother
Editor’s Note: For this month’s guiding light section, we have selected a few deeply moving passages from the works of the Mother on the theme of Nature and Love. Her words touch some deep cord in the reader’s being, because these words express the essence of Her experience of oneness, complete identification, and love with Mother Nature, the Divine Prakriti that is the basis of all manifestation.
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I listened to the voice of the waves and it told me of many marvels. It spoke to me of the joy of life and of the ecstasies of movement. O Sea, in a song without end and ever renewed, thou didst tell me again of the power of love which makes all things true. Contemplating the splendour of thy invincible action, I perceived the irresistible surge that carries the universe towards the Supreme Reality. The force that lifts thee and changes thy surface into mountains is like the force that raises the world out of its inertia and awakens in it the aspiration for the Divine.
“Then as I watched thee in the silence, thou didst speak to me more deeply still, and thou didst tell me of the great mystery of eternal Love that loves itself in all forms and is self-revealed in all activities. Already in my being this ineffable Love lived self-aware, but at that hour its life took on an exceptional intensity, or perhaps the individual perception was exceptionally clear.
O adorable Lord, Sovereign Master of the world, Thou who, being all, possessest and delightest in all, didst Thou in that moment of Thy eternity cast a closer glance towards us, that we were thus bathed in such a magnificence of love?
Or was it that Thou didst wish, in the humble instrument of this ephemeral and limited being, to taste more strongly and fully, with more intensity and precision, Thy own delight of being and self-manifestation? Suddenly all was lit with the inexpressible beauty of Thy Truth, and in the mirror of the individual consciousness Thou didst reflect all the infinitely varied modes of self-expression of Thy being of Love, Pain and enjoyment united and fused in an ecstasy which seemed as if it must consume the whole being in its blaze.
Oh, how well it understood Thee, this portion of Thyself that has crystallised into what I call my being, how powerfully it loved Thee in those unforgettable moments! All barriers of thought and sensation had vanished, consumed by the ardour of Thy divine fire, and indeed it was Thou who at that moment didst delight in Thy eternal and infinite presence in all things.
Thou wast all actions and all resistances, all sensations and all thoughts, the one who loves and the one who is loved, that which gives itself and that which receives, in an inexhaustible and ever-moving harmony.
I listened to the song of the waves, and it told me of such great marvels…”
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The movement of love is not limited to human beings and it is perhaps less distorted in other worlds than in the human. Look at the flowers and trees. When the sun sets and all becomes silent, sit down for a moment and put yourself into communion with Nature: you will feel rising from the earth, from below the roots of the trees and mounting upward and coursing through their fibres up to the highest outstretching branches, the aspiration of an intense love and longing,—a longing for something that brings light and gives happiness, for the light that is gone and they wish to have back again.
There is a yearning so pure and intense that if you can feel the movement in the trees, your own being too will go up in an ardent prayer for the peace and light and love that are unmanifested here.”
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“Have you never watched a forest with all its countless trees and plants simply struggling to catch the light—twisting and trying in a hundred possible ways just to be in the sun? That is precisely the feeling of aspiration in the physical—the urge, the movement, the push towards the light. Plants have more of it in their physical being than men. Their whole life is a worship of light.
Light is of course the material symbol of the Divine, and the sun represents, under material conditions, the Supreme Consciousness. The plants have felt it quite distinctly in their own simple, blind way. Their aspiration is intense, if you know how to become aware of it. On the plane of Matter they are the most open to my influence—I can transmit a state of consciousness more easily to a flower than to a man: it is very receptive, though it does not know how to formulate its experience to itself because it lacks a mind.
But the pure psychic consciousness is instinctive to it. When, therefore, you offer flowers to me their condition is almost always an index to yours. There are persons who never succeed in bringing a fresh flower to me—even if the flower is fresh it becomes limp in their hands. Others, however, always bring fresh flowers and even revitalise drooping ones.
If your aspiration is strong your flower-offerings will be fresh. And if you are receptive you will be also very easily able to absorb the message I put in the flowers I give you. When I give them, I give you states of consciousness; the flowers are the mediums and it all depends on your receptivity whether they are effective or not.”
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“… if one were in the midst of Nature with mountains, forests and rivers, and great natural beauty, plenty of space, it would be rather pleasant! But one cannot take a single step materially, out of one’s body, without coming across things that are painful. It occasionally happens that one comes in contact with a substance that is pleasing, harmonious, warm, that vibrates with a higher light.
But this is rare. Yes, flowers, sometimes flowers—sometimes, not always. But this material world, oh!… You get knocked everywhere—scratched, scratched, scraped, knocked by all kinds of things that won’t unfold. Oh, how difficult it is! How little human life has blossomed! It is shrivelled up, hardened, without light, without warmth—to say nothing of joy.
But sometimes, when one sees flowing water or a ray of sunlight in the trees—oh, everything sings, the cells sing, they are happy.”
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Question: Sweet Mother, when we are in the midst of Nature, what should we think about? Does being in contact with Nature help us in any way?
The Mother: It is not by thinking that one can be in contact with Nature, for Nature does not think.
But if one deeply feels the beauty of Nature and communes with her, that can help in widening the consciousness.
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