Volume 1, Issue 10Author: Kishor Gandhi CONTINUED FROM PART 2 The Two Choices Before Humanity These are the two alternatives facing humanity from which it will have to make its choice. The Mother has drawn our pointed attention to this choice in a recent message: “The Future of the Earth depends on a Change of
Will the New Creation be Preceded by Destruction? (Part 3) Read More »
Volume 1, Issue 10Author: Kishor Gandhi CONTINUED FROM PART 3 Furthering the Evolutionary Transition Therefore whether at the present moment the manifestation of the supramental Truth will or will not be preceded by destruction will depend upon the choice that humanity makes. It may, however, be argued that ultimately it is not the human choice
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This issue is an invocation to the Supreme Force that is the Love of the Divine for the Humanity and the Earth, the Love that carries within it the Force and Power to awaken in both – man and nature – to the deep, hidden yearning for their highest and truest Nature, their Divinity.
Volume 1, Issue 9Author: Rishabhchand INTRODUCTION All spiritual greatness is a surpassing of the normal human consciousness and an embrace of the universal and transcendent. It is a growing out of the ego-moulds and a discovery of one’s true being in the Infinite and Eternal. The essential characteristic of its feeling in regard to the
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Sri Aurobindo’s love of man and earth is a love of God in man and earth, or rather of God as man and earth. That he did not develop it but was born with it, will be amply illustrated and confirmed by his writings, prose and poetical. No greater lover of man has ever been born, – of the entire being of man, and not only of his soul; and no greater prophet of man’s divine destiny.
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A dizzy height of lyrical magnificence is reached in the ‘Rose of God’, the crest-jewel of Sri Aurobindo’s shorter mystical poems, the iridescent Mantra of supra-mental transformation. His love of man and earth attains here a depth and concentrated intensity of expression which makes the poem at once an invocation and a revelation, a prayer, a prophecy and a promise.
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Sri Aurobindo’s love for man and earth is not humanism, idealistic or realistic; it is not an outcome of an emotional or imaginative idealism, nor an overflow from the widened heart of Spirit-touched sainthood. It is more than compassion and more than even the spiritual emotion born of inner identity. It is a beatific blossom of a complete and constant identification with the Divine who is everywhere, in Matter and Life as much as in the silent Spirit; and it is this union and identification that makes Sri Aurobindo declare in the inspired strain of the Vedic Rishis, “Matter is Brahman”
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This issue is dedicated to invoking several of the names and forms of Shakti – from Aditi, the Divine Mother to Mother India, the Bharat Shakti; from Mahashakti and Her Four Great Powers to Woman as Shakti, Nāri Shakti. It is an expression of our adoration of the Divine Mother because Hers indeed is the force that moves all and acts in all, the universal Energy, the Conscious-Power.
Adoration of the Divine Mother Read More »
Two selections from Sri Aurobindo’s writings. About the Mahashakti and Her powers; and about the Shakti that governs and guides the destiny of India.
The Mahashakti and Her Powers Read More »
The author highlights a few verses to suggest how Savitri, Sri Aurobindo’s epic poem seems like a proclamation of the inexhaustible female powers and gives magical formulae of true women empowerment.
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India needs Shakti alone, said Sri Aurobindo once. What can help Indians, and especially the youth of India grow in Shakti? What factors hold us back? What is necessary to infuse our knowledge with courage? What needs to be done to strengthen our society from within? These and other related questions were explored in this conversation with Sandeep Balakrishna, presented here in three parts.
“Solid Grounding in Fundamentals” – A Conversation with Sandeep Balakrishna (Part 1) Read More »
In this part, the author emphasises that only a decisive turn to spiritualise all life can be the true basis of a spiritual nationalism. He reminds that this decisive and all-encompassing turn of spiritual evolution is India’s true mission and role for the future of humanity.
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The author highlights the triple basis of a spiritual turn of the society if that is the future destiny of humanity and nations. This is – Divine, Freedom and Unity. The significance of individual freedom is brought to light because individual indeed is the basis of evolution of consciousness.
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In this concluding part of the 15-part series, the author summarises the inner evolution of Indian national consciousness of which the political idea of nationalism is only a small part. He reminds us that the future course of Indian nationhood lies in spiritualising all the outer aims and activities including science, art, literature, politics and socio-economic organisation.
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In this month’s Guiding Light section we highlight three poems of Sri Aurobindo which speak of Silence, Space and Spirit.
“A stillness of God building his earthly abode” Read More »
“When a memory is made tangible through an architectural symbolism, we are dealing with a defining moment in the life of a community.” An educationist from Auroville writes about a special memory behind a special door at the Matrimandir.
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Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.
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In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.
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In this part, the author argues that the time of moral phase of nationalism is over. The need of the hour is a spiritual nationalism, but before we get there we must recognise the ethical-moral development as a necessary stage in human evolution.
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In this part, A. V. Sastri speaks of the imitative nature of the early nationalist movement in 19th century India. Indian leaders at that time were so mesmerised by the British versions of Indian political history that they never explored India’s unique line of political development in the past.
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