“A stillness of God building his earthly abode”
In this month’s Guiding Light section we highlight three poems of Sri Aurobindo which speak of Silence, Space and Spirit.
“A stillness of God building his earthly abode” Read More »
In this month’s Guiding Light section we highlight three poems of Sri Aurobindo which speak of Silence, Space and Spirit.
“A stillness of God building his earthly abode” Read More »
“When a memory is made tangible through an architectural symbolism, we are dealing with a defining moment in the life of a community.” An educationist from Auroville writes about a special memory behind a special door at the Matrimandir.
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Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.
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In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.
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In this part, the author argues that the time of moral phase of nationalism is over. The need of the hour is a spiritual nationalism, but before we get there we must recognise the ethical-moral development as a necessary stage in human evolution.
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In this part, A. V. Sastri speaks of the imitative nature of the early nationalist movement in 19th century India. Indian leaders at that time were so mesmerised by the British versions of Indian political history that they never explored India’s unique line of political development in the past.
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With a religious reawakening in Bengal, the early imitative nationalism became more aligned with the Indian historical and temperamental truth. The religious consciousness extended to the political field and the movement in Bengal prefigured the coming struggle on the wider stage of India.
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Sri Aurobindo envisages a future for the Indian nation for which there is no example or exact parallel in history, a new type of people lifting nationalism to a new pinnacle justifying the separate existence, separate effort of a whole people in fundamental unity with entire humanity.
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An issue focusing on yoga, in honour of International Yoga Day, June 21. Ongoing series on Psychology of Indian Nationalism continues with focus on ancient Rishis envisioning a polity in alignment with the spirit and ideals of Indian culture.
India for Yoga, Yoga for India Read More »