Sri Aurobindo

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Of Silence, Voices, and the Voice of God

In this beautiful essay circa 1912, Sri Aurobindo gently reminds us of the necessity to silence the voices of what he refers to as “the gods of the heart, the gods of the mind, the gods of desire, the gods of sense” which inevitably come as an aspirant walks on the path. These voices alter and distort the Voice of the Supreme, yet as he tells us, it is through these voices also the Supreme leads the aspirant according to his or her unique nature and temperament.

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वो जो ब्रह्मांड सजाता है, वही तो लटें संवारता है Of Cosmos and Curl (Transl)

A reader’s translation of the editorial from last month’s issue. With this as her first offering for Renaissance, she is also joining our family of authors.

वो जो ब्रह्मांड सजाता है, वही तो लटें संवारता है Of Cosmos and Curl (Transl) Read More »

The One Who Fashions a Cosmos, and a Curl

The absolute Brahman manifests as the Ishwara, the one Eternal. It also manifests as the multiplicity of the One in the Jiva, the living creature. Thus creating the double aspect of Being and Becoming. What we call as the soul or psychic entity in the individual is an eternal portion of Brahman, the Ishwara. But what of the other parts in an individual which move, act, and grow in the plane of Ignorance? What of the world movements, the affairs of our lives and the struggles and conflicts therein? If all these are workings of the Nature, of which our human nature is an intrinsic aspect, what is the relation of Ishwara with the Nature? The current issue and the one following this will explore some aspects of the theme – Divine in Nature.

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