Volume V, Issue 3
Author: Sri Aurobindo
Editor’s Note: Sri Aurobindo reminds us that Nature is only phenomenally Nature, but in reality she is God. Our ordinary human nature is also part of that same Nature. What is the relation between the hidden Divine Essence in our nature and the evolutionary inner journey that is called Yoga when pursued consciously? The following passage helps us reflect on this.
The full essay, circa 1913, is titled The Evolutionary Aim in Yoga, and can be read in Volume 12 of Complete Works of Sri Aurobindo. In addition to a few formatting revisions, we have also added some sub-headings for the ease of digital reading.
Master Movement of Nature
. . . the upward movement is the master movement of Nature; arrested status is a lower fulfilment, & if perfect, a transient perfection. It is a perfection in the realms of struggle and in the style of passing forms, a fulfilment in the kingdoms of Ashanaya Mrityu, Hunger who is death, Hunger that creates & feeds upon its creations; the upward movement is that which leads up through death to immortality & realises in this earth of the body the blissful and luminous kingdom of heaven; the downward lapse is destruction, Hell, a great perdition, mahati vinashtih.
These are the three gatis or final states of becoming indicated in the Gita, uttama, madhyama & adhama, highest, middle and lowest, offered to the choice of humanity. It is for each individual of us to choose. For as we choose, God shall fulfil Himself in us, towards a transient human satisfaction, a divine perfection or a decomposition of our humanity into the fruitful waste-matter of Nature.
Step towards Super-nature
Every nature, then, is a step towards some super-nature,—towards something natural to itself, but supernatural to that which is below. Life is supernatural to Matter, Mind supernatural to Life, Ideal Being supernatural to Mind, the Infinite Spirit supernatural to ideal being. We must, therefore, accept the supernatural as our goal; for the tendency of our nature to the super-nature just above it is a command of the World Power to be obeyed and not rebelled against & distrusted.
It is here that Faith has its importance & Religion, when uncorrupted, its incalculable utility; for our natural mind seeks to dwell in its nature & is sceptical of supernature. Faith & religion were provisions of the All Wise Energy to accustom the natural & merely mental man to the promptings of the ideal soul in him which seeks even now to escape out of twilight into light, out of groping into truth, out of the senses & reasoning into vision & direct experience.
The upward tendency is imposed on us & we cannot permanently resist it; at some time or another God will lay his hands on us and force us up that steep incline so difficult to our unregenerate treading.
For as surely as the animal develops towards humanity & in its most flexible types attains a kind of humanity, as surely as the ape and the ant having once appeared, man was bound to follow, so surely man develops towards godhead & in his more capable types approaches nearer & nearer towards godhead, attains a kind of deity, & so surely the genius & the saint having appeared man is bound to develop in himself & out of himself the superman, the siddha purusha. For this conclusion no prophetic power or revelation is needed; it is the inevitable corollary from the previous demonstrations worked out for us in the vast laboratory of Nature.
Do Not Kill Nature
We have to transcend Nature, to become super-Nature, but. . . it is by taking advantage of something still imprisoned in Nature itself, by following some line which Nature is trying to open to us that we ought to proceed. By yielding to our ordinary nature we fall away both from Nature itself and from God; by transcending Nature we at once satisfy her strongest impulse, fulfil all her possibilities and rise towards God.
The human first touches the divine and then becomes the divine.
But there are those who seek to kill Nature in order to become the Self. Shall we follow them? No, however great & lofty be their path, however awful & dazzling their aspiration, because it is not God’s intention in humanity & therefore not our proper dharma.
Let any say, if he will, that we have made the lower choice. We answer in the language of the Gita, Sreyan swadharmo viguno, Better is the law of our own being though inferior, too perilous the superior law of another’s being. To obey God’s will in us, is certainly more blissful, perhaps even more divine than to rise to the austere heights of the Adwaitin & the ineffable self-extinction in an indefinable Existence. For us the embrace of Krishna is enough and the glory of the all-puissant bosom of Kali. We have to transcend & possess Nature, not to kill her.
In any case, whatever may be the choice for exceptional individuals, it is a general path of supreme attainment for humanity that we are seeking,—for I am not proposing to you in Yoga an individual path unconcerned with the rest of mankind,—and here there can be no doubt or hesitation.
Neither the exaggerations of spirituality nor the exaggerations of materialism are our true path.
Every general movement of our humanity which seeks to deny Nature, however religious, lofty or austere, of whatever dazzling purity or ethereality, has been & will always be doomed to failure, sick disappointment, disillusionment or perversion, because it is in its nature for the mass of humanity a transient impulse of exaggeration, because it contradicts God’s condition for us who set Nature there as an indispensable term for His self-fulfilment in the universe and ourselves as the supreme instruments & helpers on this earth of that divine self-fulfilment.
Let Us Not be Satisfied with Our Ordinary Nature
Every movement of humanity which bids us be satisfied with our ordinary Nature, dwell upon the earth, cease to aspire to the empyrean within us and choose rather to live like the animals looking to our mortal future before us & downwards at the earth we till, not upwards to God & our ungrasped perfection, has been & will always be doomed to weariness, petrifaction & cessation or to a quick & violent supernaturalistic reaction, because this also is for the mass of men a transient impulse of exaggeration & because it contradicts God’s intention in us who has entered in and dwells secret in our Nature compelling us towards Him by an obscure, instinctive & overmastering attraction.
Materialistic movements are more unnatural and abnormal than ascetic and negative religions & philosophies; for these lead us upward at least, though they go too furiously fast & far for our humanity, but the materialist under the pretence of bringing us back to Nature, takes us away from her entirely.
He forgets or does not see that Nature is only phenomenally Nature, but in reality she is God.
The divine element in her is that which she most purely & really is; the rest is only term and condition, process and stage in her whole progressively developed revelation of the secret divinity. He forgets too that Nature is evolving not evolved & what we are now can never be the term of what we shall be hereafter. The supernatural must be by the very logic of things the end & goal of her movement.
Therefore, not to be ensnared, emmeshed and bound by Nature, and not, on the other hand, to be furious with her & destroy her, is the first thing we must learn if we are to be complete Yogins and proceed surely towards our divine perfection.
All beings, even the sages, follow after their nature and what shall coercion and torture of it, avail them?
Prakritim yanti bhutani, nigrahah kim karishyati? And it is all so useless! Do you feel yourself bound by her and pant for release? In her hand alone is the key which shall unlock your fetters. Does she stand between you & the Lord? She is Sita; pray to her, she will stand aside & show Him to you; but presume not to separate Sita & Rama, to cast her out into some distant Lanca under the guard of giant self-tortures so that you may have Rama to yourself in Ayodhya.
Wrestle with Kali, if you will, she loves a good wrestler; but wrestle not with her unlovingly, or in mere disgust & hate; for her displeasure is terrible and though she loves the Asuras, she destroys them. Rather go through her & under her protection, go with a right understanding of her and with a true & unfaltering Will; she will lead you on with whatever circlings, yet surely & in the wisest way, to the All-Blissful Personality & the Ineffable Presence.
Nature is the Power of God Himself, leading these multitudes of beings, through the night & the desert & the tracts of the foeman to their secret & promised heritage.
Also read:
Vāsudevaḥ sarvam iti and Karmayoga
Our Aim in Yoga
Supernature, then, is in every way our aim in Yoga; being still natural to the world, to transcend Nature internally so that both internally and externally we may possess and enjoy her as free & lord, swarat and samrat; being still the symbol in a world of symbol-beings, to reach through it to that which is symbolised, to realise the symbol; being still a figure of humanity, a man among men, a living body among living bodies, manus, mental beings housed in that living matter among other embodied mental beings; being & remaining in our outward parts all this that we are apparently, yet to exceed it and become in the body what we are really in the secret self,—God, spirit, supreme & infinite being, pure Bliss of divine joy, pure Force of divine action, pure Light of divine knowledge.
Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being. To become divine in the nature of the world and in the symbol of humanity is the perfection for which we were created.
~ Paintings: Bindu Popli; Design: Beloo Mehra
