Environmentalist, Ask Thyself -Is Nature She or It?
Environmentalist movement must become a loving service to a divine Mother Nature inspired by a sacred and enlightened devotion.
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The Mother on Love Divine and Human
Divine love is a universal force which descends in even the densest matter. Deeper yearning behind all human love is to unite with the Divine.
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The Mother on Sri Aurobindo, the Eternal Presence
We feature selected words of the Mother on the eternal presence of Sri Aurobindo, and her advice given at the time of Sri Aurobindo’s Birth Centenary.
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The Timeless Relevance of Sri Aurobindo
The author writes that as time advances so will the relevance of Sri Aurobindo increase, intensify, and become the inevitable guiding spirit and force of humanity.
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The Passing of Sri Aurobindo: Its Inner Significance – Part 1
December 5, 1950 is a momentous occurrence in the timeline of Supramental Yoga. Amal Kiran elucidates its deeper significance and the consequence in this four-part essay.
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The Passing of Sri Aurobindo: Its Inner Significance – Part 2
Were there any signs of the coming of Sri Aurobindo’s passing which as per the author can be seen as a culmination of a momentous deliberate fight whose implications can be read only by understanding a little of what the supramental light means?
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The Passing of Sri Aurobindo: Its Inner Significance – Part 3
The author writes: “A splendid heroism of selflessness is here, the vividest picture of a warrior Yogi who would take any risk, if thereby he could press closer to his objective and though the formula is “I conquer or perish” the frame of mind is one that might easily avail itself of a yet more audacious formula: “I perish to conquer.””
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The Passing of Sri Aurobindo: Its Inner Significance – Part 4
Amal Kiran writes: “In a most special sense, Sri Aurobindo the marvellously gifted and gracious person who was our Guru and whom we loved is still at work and a concrete truth is expressed by the Mother when she says: “To grieve is an insult to Sri Aurobindo who is here with us, conscious and alive.””
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Sri Aurobindo’s Love for Man and Earth -1
Volume 1, Issue 9Author: Rishabhchand INTRODUCTION All spiritual greatness is a surpassing of the normal human consciousness and an embrace of the universal and transcendent. It is a growing out of the ego-moulds and a discovery of one’s true being in the Infinite and Eternal. The essential characteristic of its feeling in regard to the
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Sri Aurobindo’s Love for Man and Earth – 2
Sri Aurobindo’s love of man and earth is a love of God in man and earth, or rather of God as man and earth. That he did not develop it but was born with it, will be amply illustrated and confirmed by his writings, prose and poetical. No greater lover of man has ever been born, – of the entire being of man, and not only of his soul; and no greater prophet of man’s divine destiny.
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Sri Aurobindo’s Love for Man and Earth – 3
A dizzy height of lyrical magnificence is reached in the ‘Rose of God’, the crest-jewel of Sri Aurobindo’s shorter mystical poems, the iridescent Mantra of supra-mental transformation. His love of man and earth attains here a depth and concentrated intensity of expression which makes the poem at once an invocation and a revelation, a prayer, a prophecy and a promise.
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Sri Aurobindo’s Love for Man and Earth – 4
Sri Aurobindo’s love for man and earth is not humanism, idealistic or realistic; it is not an outcome of an emotional or imaginative idealism, nor an overflow from the widened heart of Spirit-touched sainthood. It is more than compassion and more than even the spiritual emotion born of inner identity. It is a beatific blossom of a complete and constant identification with the Divine who is everywhere, in Matter and Life as much as in the silent Spirit; and it is this union and identification that makes Sri Aurobindo declare in the inspired strain of the Vedic Rishis, “Matter is Brahman”
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