On Ācāra, Vicāra, Viveka, Jñāna
We present four brief passages from Sri Aurobindo’s writings done in early 1910. The immense significance of these passages for today’s India can’t be missed.
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The Greatest Yogi of Our Age
Speaking of Sri Aurobindo as the greatest yogi of our age, Amal Kiran tells us that Integral Yoga, set on a manifold practical basis by Sri Aurobindo, promises the emergence of a new state of consciousness by which our persisting problems, individual and collective, will be radically solved.
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None Will Follow Thee After Death – A Tale Told by Sri Ramakrishna
A simple but profound parable told by Sri Ramakrishna to illustrate the significance of detachment and renunciation in the path of yoga.
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The Psychology of Indian Nationalism -13
In this part, the author emphasises that only a decisive turn to spiritualise all life can be the true basis of a spiritual nationalism. He reminds that this decisive and all-encompassing turn of spiritual evolution is India’s true mission and role for the future of humanity.
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The Psychology of Indian Nationalism -14
The author highlights the triple basis of a spiritual turn of the society if that is the future destiny of humanity and nations. This is – Divine, Freedom and Unity. The significance of individual freedom is brought to light because individual indeed is the basis of evolution of consciousness.
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The Psychology of Indian Nationalism – 15
In this concluding part of the 15-part series, the author summarises the inner evolution of Indian national consciousness of which the political idea of nationalism is only a small part. He reminds us that the future course of Indian nationhood lies in spiritualising all the outer aims and activities including science, art, literature, politics and socio-economic organisation.
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माँ भारती (Mā Bhārati)
India is not a mere piece of land. It is a Shakti, a power, a godhead. To this Shakti that is Mother India is dedicated this small poem in Hindi invoking the sacredness that is She. An English translation of the poem is also included.
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The Psychology of Indian Nationalism – 11
Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.
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The Psychology of Indian Nationalism – 12
In this part, the author brings the readers’ attention to the deeper reason why the Western idea of secularism, which is a natural outcome of the Western emphasis on outer life and mind is not in harmony with the true spirit of Indian view of life and its purpose.
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The Psychology of Indian Nationalism – 9
In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.
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