Of Moral Violence and Gandhian Ahimsa
In addition to the article by M. P. Pandit we also include some remarks made by Sri Aurobindo in 1923 regarding the Gandhian method of Satyagraha of Ahimsa.
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Mankind’s Illusions about “The Passing of War”
Featured here are excerpts from Sri Aurobindo’s insightful essay titled ‘The Passing of War?’ which was written in the early months of World War I.
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“This is the Mother’s War”: Of WW2, Victory and Atomic Bomb
A few excerpts from the book ‘On the Mother: The Chronicle of a Manifestation and Ministry’, which speak of the Mother’s and Sri Aurobindo’s yogic work in WW2.
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Of Indian Mulberry and Indispensable Peace
Indian mulberry flower is given the spiritual significance – Peace in the sex center. Building upon this, the author reflects on the indispensability of peace in the lower vital part of the being.
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Sri Aurobindo’s Interpretation of Indian Culture: The Ramayana – 1
“At some fortuitous moment of time the glory of Indian civilisation met the grandeur of the Sanskrit language. The Ramayana and the Mahabharata were born.”
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Practicing Equality and Harmony
Equality is one of the twelve qualities that the Mother says we must cultivate within ourselves and progressively deepen as we walk the Sunlit Path. Through our varied offerings we have delved into various dimensions of equality. We also attempt to highlight relevant passages which throw much-necessary light on how to grow in equality, a state of inner samatā.
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What is Yogic Samatā?: Sri Aurobindo Explains
Sri Aurobindo explains the true meaning of equality. His letter dealing with samatā and loyalty to truth is especially relevant for our present times.
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The Perfect Equality in Integral Yoga – Part 1
“A divine action or even a perfect human action is impossible if we have not equality of spirit and an equality in the motive-forces of our nature,” writes Sri Aurobindo.
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The Perfect Equality in Integral Yoga – Part 2
The first obvious step to equality in the nature, according to Sri Aurobindo, will be the conquest of our emotional and vital being, for here are the sources of greatest trouble, the most rampant forces of inequality and subjection, the most insistent claim of our imperfection.
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