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A Deep, Intense, Constant and Total Gratitude

In addition to exploring Gratitude in a variety of hues, the issue also features pieces on the inner significance of Navaratri, the festival of Devi, and the cultural significance of Ramayana. Other highlights include a reflection on patriotism and leadership in the light of recent events in Afghanistan, and ‘The Real Gandhi’, an insightful essay approved by Sri Aurobindo.

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Gratitude, a Hue of the Essential Vibration of Love

In these passages from the Mother’s works, we find a rich variety of the various hues of the soul-quality that is gratitude. Gratitude that helps us connect with the Divine, that is a humble recognition of all that the Divine has done and is doing for us, that helps us cure our egoism, the movement that can bring us unalloyed joy.

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Goddess Durga and the Festival of Devi: An Inner Meaning (Part 2)

The author outlines how the nine forms of the goddess form an ascending hierarchy of shakti or energy rising from the mulādhara, traveling upwards gaining strength and force and momentum with each upward gust and impulsion until it reaches the crown and passing beyond unites with its Lord.

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Goddess Durga and the Festival of Devi: An Inner Meaning (Part 3)

The author, in this part, cites some significant descriptions given by the Mother of her realisations. These passages speak of how Sri Aurobindo’s Integral Yoga takes a giant leap over tradition wherein he is not content with the slaying of a demon or many demons but by their conversion or dissolution for good. But for this not only man but even the gods must collaborate.

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Sri Aurobindo on Isha Upanishad – Part 4

Sri Aurobindo summarises the essence of verses 9-14 of Isha Upanishad in ‘The Life Divine’: “Through Avidya, the Multiplicity, lies our path out of the transitional egoistic self-expression in which death and suffering predominate; through Vidya consenting with Avidya by the perfect sense of oneness even in that multiplicity, we enjoy integrally the immortality and the beatitude. By attaining to the Unborn beyond all becoming we are liberated from this lower birth and death; by accepting the Becoming freely as the Divine, we invade mortality with the immortal beatitude and become luminous centres of its conscious self-expression in humanity.”

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