The Spiritual Roots of Art in India
India conceived the philosophy of art, early on in the Vedic period itself. The highest vision of the Rishis was at the root of all great art forms in India.
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Rasa: Its Meaning and Scope – 2
CONTINUED FROM PART 1 Editor’s note: Is there a primary rasa from which other rasa-s originate? In what way is rasa an attribute of the soul? Before we read the author’s insights on these questions, let us meditate on this small clip depicting the Navarasa. Rasa: The Seership of the Artist It has been shown
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The Purpose of Art – From Beauty to Bliss
This new series explores the Spirit and Forms of Art in India. The first issue focuses on the theme: The Purpose of Art – From Beauty to Bliss.
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Art for Art’s Sake? Certainly, But Also Art for the Soul’s Sake
This remarkable letter of Sri Aurobindo, with relevant examples and detailed explanations, is a perfect response to the slogan – Art for Art’s Sake.
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The Uses of Art – A 1905 Lecture
The timely relevance of the key points made by E. B. Havell in this lecture delivered in 1905 is remarkable, despite the references to the context of his time.
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“Beauty is his footprint…” (with video)
How is Beauty connected with delight, harmony and life? How does one experience the delight of beauty? Read and reflect. Also, watch a video featuring an insight from the Mother on how “the anguish of desire” distorts the experience of beauty.
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The Obscene and the Ugly – Form and Essence
The author writes: “Obscenity has its place in art, but not ugliness. Obscenity and ugliness are not the same, nor are decency and beauty.”
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“To find highest beauty is to find God”
What do we are truly seek when we seek beauty? How can one consciously appreciate that which is beautiful and true? Read and discover.
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Rasa: Its Meaning and Scope – 1
A few selections from a comprehensive essay, first published in two parts in the annual journal, Sri Aurobindo Circle (1949 and 1950).
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Sri Aurobindo and the Modern Academic World
The author underlines some of the key ideas of Sri Aurobindo that could be taken forward for further treatment in academia, both present and future.
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